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I Kings – 1
by Jesse HuckelEphesians 1:1-14
Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus: Grace and peace to you from God our Father and the Lord Jesus Christ.
Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will — to the praise of his glorious grace, which he has freely given us in the One he loves.
In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us with all wisdom and understanding. And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfilment — to bring all things in heaven and on earth together under one head, even Christ.
In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession — to the praise of his glory.
I Kings 1:1-30
When King David was old and well advanced in years, he could not keep warm even when they put covers over him. So his servants said to him, “Let us look for a young virgin to attend the king and take care of him. She can lie beside him so that our lord the king may keep warm.”
Then they searched throughout Israel for a beautiful girl and found Abishag, a Shunammite, and brought her to the king. The girl was very beautiful; she took care of the king and waited on him, but the king had no intimate relations with her.
Now Adonijah, whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariots and horses ready, with fifty men to run ahead of him. (His father had never interfered with him by asking, “Why do you behave as you do?” He was also very handsome and was born next after Absalom.)
Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David’s special guard did not join Adonijah.
Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, and all the men of Judah who were royal officials, but he did not invite Nathan the prophet or Benaiah or the special guard or his brother Solomon.
Then Nathan asked Bathsheba, Solomon’s mother, “Have you not heard that Adonijah, the son of Haggith, has become king without our lord David’s knowing it? Now then, let me advise you how you can save your own life and the life of your son Solomon. Go in to King David and say to him, ‘My lord the king, did you not swear to me your servant: “Surely Solomon your son shall be king after me, and he will sit on my throne”? Why then has Adonijah become king?’
While you are still there talking to the king, I will come in and confirm what you have said.”
So Bathsheba went to see the aged king in his room, where Abishag the Shunammite was attending him. Bathsheba bowed low and knelt before the king. “What is it you want?” the king asked.
She said to him, “My lord, you yourself swore to me your servant by the LORD your God: ‘Solomon your son shall be king after me, and he will sit on my throne.’ But now Adonijah has become king, and you, my lord the king, do not know about it. He has sacrificed great numbers of cattle, fattened calves, and sheep, and has invited all the king’s sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant.
My lord the king, the eyes of all Israel are on you, to learn from you who will sit on the throne of my lord the king after him. Otherwise, as soon as my lord the king is laid to rest with his fathers, I and my son Solomon will be treated as criminals.”
While she was still speaking with the king, Nathan the prophet arrived.
And they told the king, “Nathan the prophet is here.” So he went before the king and bowed with his face to the ground. Nathan said, “Have you, my lord the king, declared that Adonijah shall be king after you, and that he will sit on your throne? Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king’s sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, ‘Long live King Adonijah!’
But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite. Is this something my lord the king has done without letting his servants know who should sit on the throne of my lord the king after him?”
Then King David said, “Call in Bathsheba.” So she came into the king’s presence and stood before him.
The king then took an oath: “As surely as the LORD lives, who has delivered me out of every trouble, I will surely carry out today what I swore to you by the LORD, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.”
Sermon
I Kings – 2
by Jesse HuckelI Timothy 3
Here is a trustworthy saying: If anyone sets his heart on being an overseer, he desires a noble task. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him with proper respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgement as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.
Deacons, likewise, are to be men worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. They must first be tested; and then if there is nothing against them, let them serve as deacons. In the same way, their wives are to be women worthy of respect, not malicious talkers but temperate and trustworthy in everything. A deacon must be the husband of but one wife and must manage his children and his household well. Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.
Although I hope to come to you soon, I am writing you these instructions so that, if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. Beyond all question, the mystery of godliness is great: He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
I Kings 2:1-12
When the time drew near for David to die, he gave a charge to Solomon his son. “I am about to go the way of all the earth,” he said. “So be strong, show yourself a man, and observe what the LORD your God requires: Walk in his ways, and keep his decrees and commands, his laws and requirements, as written in the Law of Moses, so that you may prosper in all you do and wherever you go, and that the LORD may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a man on the throne of Israel.’
“Now you yourself know what Joab son of Zeruiah did to me-what he did to the two commanders of Israel’s armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood stained the belt around his waist and the sandals on his feet. Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace. “But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom.
“And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the LORD: ‘I will not put you to death by the sword.’ But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”
Then David rested with his fathers and was buried in the City of David. He had reigned forty years over Israel – seven years in Hebron and thirty-three in Jerusalem. So Solomon sat on the throne of his father David, and his rule was firmly established.
Sermon
I Kings – 3
by Jesse HuckelJames 1:1-18
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.
If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does. The brother in humble circumstances ought to take pride in his high position. But the one who is rich should take pride in his low position, because he will pass away like a wild flower. For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him. When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Don’t be deceived, my dear brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. He chose to give us birth through the word of truth, that we might be a kind of first-fruits of all he created.
I Kings 3
Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the LORD, and the wall around Jerusalem. The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the LORD.
Solomon showed his love for the LORD by walking according to the statutes of his father David, except that he offered sacrifices and burned incense on the high places. The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar.
At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”
Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day. “Now, O LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”
The Lord was pleased that Solomon had asked for this. So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. Moreover, I will give you what you have not asked for-both riches and honour – so that in your lifetime you will have no equal among kings. And if you walk in my ways and obey my statutes and commands as David your father did, I will give you a long life.”
Then Solomon awoke – and he realised it had been a dream. He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings and fellowship offerings. Then he gave a feast for all his court.
Now two prostitutes came to the king and stood before him.
One of them said, “My lord, this woman and I live in the same house. I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us. “During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son-and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”
The other woman said, “No! The living one is my son; the dead one is yours.” But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.
The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’” Then the king said, “Bring me a sword.” So they brought a sword for the king. He then gave an order: “Cut the living child in two and give half to one and half to the other.”
The woman whose son was alive was filled with compassion for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!” But the other said, “Neither I nor you shall have him. Cut him in two!”
Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.” When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice.
Sermon
I Kings – 4 & 5
by Jesse HuckelRevelation 1:9-20
I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.
On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet,which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”
I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades. “Write, therefore, what you have seen, what is now and what will take place later. The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.
I Kings 4 & 5
The people of Judah and Israel were as numerous as the sand on the seashore; they ate, they drank and they were happy.
And Solomon ruled over all the kingdoms from the River to the land of the Philistines, as far as the border of Egypt. These countries brought tribute and were Solomon’s subjects all his life.
Solomon’s daily provisions were thirty cors of fine flour and sixty cors of meal, ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl.
For he ruled over all the kingdoms west of the River, from Tiphsah to Gaza, and had peace on all sides. During Solomon’s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, each man under his own vine and fig tree.
Solomon had four thousand stalls for chariot horses, and twelve thousand horses. The district officers, each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses. God gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore.
Solomon’s wisdom was greater than the wisdom of all the men of the East, and greater than all the wisdom of Egypt. He was wiser than any other man, including Ethan the Ezrahite – wiser than Heman, Calcol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. He spoke three thousand proverbs and his songs numbered a thousand and five. He described plant life, from the cedar of Lebanon to the hyssop that grows out of walls. He also taught about animals and birds, reptiles and fish. Men of all nations came to listen to Solomon’s wisdom, sent by all the kings of the world, who had heard of his wisdom.
Sermon
I Kings – 6 & 7
by Jesse HuckelJohn 2:12-25
After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money.
So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! How dare you turn my Father’s house into a market!”
His disciples remembered that it is written:
“Zeal for your house will consume me.”
Then the Jews demanded of him, “What miraculous sign can you show us to prove your authority to do all this?”
Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
The Jews replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?”
But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.
Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. But Jesus would not entrust himself to them, for he knew all men. He did not need man’s testimony about man, for he knew what was in a man.
1 Kings 6:1-13
In the four hundred and eightieth year after the Israelites had come out of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month, he began to build the temple of the LORD.
The temple that King Solomon built for the LORD was sixty cubits long, twenty wide and thirty high. The portico at the front of the main hall of the temple extended the width of the temple, that is twenty cubits, and projected ten cubits from the front of the temple. He made narrow clerestory windows in the temple. Against the walls of the main hall and inner sanctuary he built a structure around the building, in which there were side rooms. The lowest floor was five cubits wide, the middle floor six cubits and the third floor seven. He made offset ledges around the outside of the temple so that nothing would be inserted into the temple walls.
In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.
The entrance to the lowest floor was on the south side of the temple; a stairway led up to the middle level and from there to the third. So he built the temple and completed it, roofing it with beams and cedar planks. And he built the side rooms all along the temple. The height of each was five cubits, and they were attached to the temple by beams of cedar.
The word of the LORD came to Solomon: “As for this temple you are building, if you follow my decrees, carry out my regulations and keep all my commands and obey them, I will fulfil through you the promise I gave to David your father. And I will live among the Israelites and will not abandon my people Israel.”
Sermon
I Kings – 8
by Jesse HuckelMatthew 27:45-56
From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, “Eloi, Eloi, lama sabachthani?” — which means, “My God, my God, why have you forsaken me?”
When some of those standing there heard this, they said, “He’s calling Elijah.” Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a stick, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”
And when Jesus had cried out again in a loud voice, he gave up his spirit.
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus’ resurrection they went into the holy city and appeared to many people.
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”
Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee’s sons.
1 Kings 8:1-21
Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the LORD’s covenant from Zion, the City of David. All the men of Israel came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month.
When all the elders of Israel had arrived, the priests took up the ark, and they brought up the ark of the LORD and the Tent of Meeting and all the sacred furnishings in it. The priests and Levites carried them up, and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.
The priests then brought the ark of the LORD’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim spread their wings over the place of the ark and overshadowed the ark and its carrying poles. These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today.
There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD made a covenant with the Israelites after they came out of Egypt. When the priests withdrew from the Holy Place, the cloud filled the temple of the LORD. And the priests could not perform their service because of the cloud, for the glory of the LORD filled his temple.
Then Solomon said, “The LORD has said that he would dwell in a dark cloud; I have indeed built a magnificent temple for you, a place for you to dwell forever.” While the whole assembly of Israel was standing there, the king turned around and blessed them. Then he said: “Praise be to the LORD, the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, but I have chosen David to rule my people Israel.’
“My father David had it in his heart to build a temple for the Name of the LORD, the God of Israel. But the LORD said to my father David, ‘Because it was in your heart to build a temple for my Name, you did well to have this in your heart. Nevertheless, you are not the one to build the temple, but your son, who is your own flesh and blood – he is the one who will build the temple for my Name.’
“The LORD has kept the promise he made: I have succeeded David my father and now I sit on the throne of Israel, just as the LORD promised, and I have built the temple for the Name of the LORD, the God of Israel. I have provided a place there for the ark, in which is the covenant of the LORD that he made with our fathers when he brought them out of Egypt.”
Sermon
I Kings – 10
by Jesse HuckelMatthew 12: 38-45
38 Then some of the Pharisees and teachers of the law said to him, ‘Teacher, we want to see a sign from you.’
39 He answered, ‘A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah. 40 For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up at the judgement with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgement with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.
43 ‘When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, “I will return to the house I left.” When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.’
1 Kings 10:1-13
1 When the queen of Sheba heard about the fame of Solomon and his relationship to the Lord, she came to test Solomon with hard questions. 2 Arriving at Jerusalem with a very great caravan – with camels carrying spices, large quantities of gold, and precious stones – she came to Solomon and talked with him about all that she had on her mind. 3 Solomon answered all her questions; nothing was too hard for the king to explain to her. 4 When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, 5 the food on his table, the seating of his officials, the attending servants in their robes, his cup-bearers, and the burnt offerings he made at the temple of the Lord, she was overwhelmed.
6 She said to the king, ‘The report I heard in my own country about your achievements and your wisdom is true. 7 But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. 8 How happy your people must be! How happy your officials, who continually stand before you and hear your wisdom! 9 Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness.’
10 And she gave the king 120 talents of gold, large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.
11 (Hiram’s ships brought gold from Ophir; and from there they brought great cargoes of almug-wood and precious stones. 12 The king used the almug-wood to make supports for the temple of the Lord and for the royal palace, and to make harps and lyres for the musicians. So much almug-wood has never been imported or seen since that day.)
13 King Solomon gave the queen of Sheba all she desired and asked for, besides what he had given her out of his royal bounty. Then she left and returned with her retinue to her own country.
Sermon
I Kings – 11
by Jesse Huckel1 Peter 2:13-25
Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.
For it is God’s will that by doing good you should silence the ignorant talk of foolish men.
Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God.
Show proper respect to everyone: Love the brotherhood of believers, fear God, honour the king.
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.
But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
“He committed no sin, and no deceit was found in his mouth.”
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.
1 Kings 11:1-25
King Solomon, however, loved many foreign women besides Pharaoh’s daughter – Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the LORD had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love.
He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray.
As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites.
So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.
On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molech the detestable god of the Ammonites. He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods.
The LORD became angry with Solomon because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.
Although he had forbidden Solomon to follow other gods, Solomon did not keep the LORD’s command.
So the LORD said to Solomon, “Since this is your attitude and you have not kept my covenant and my decrees, which I commanded you, I will most certainly tear the kingdom away from you and give it to one of your subordinates. Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son. Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.”
Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom.
Earlier when David was fighting with Edom, Joab the commander of the army, who had gone up to bury the dead, had struck down all the men in Edom. Joab and all the Israelites stayed there for six months, until they had destroyed all the men in Edom.
But Hadad, still only a boy, fled to Egypt with some Edomite officials who had served his father.
They set out from Midian and went to Paran. Then taking men from Paran with them, they went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food. Pharaoh was so pleased with Ha dad that he gave him a sister of his own wife, Queen Tahpenees, in marriage.
The sister of Tahpenees bore him a son named Genubath, whom Tahpenees brought up in the royal palace. There Genubath lived with Pharaoh’s own children.
While he was in Egypt, Hadad heard that David rested with his fathers and that Joab the commander of the army was also dead. Then Hadad said to Pharaoh, “Let me go, that I may return to my own country.”
“What have you lacked here that you want to go back to your own country?” Pharaoh asked. “Nothing,” Hadad replied, “but do let me go!”
And God raised up against Solomon another adversary, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah. He gathered men around him and became the leader of a band of rebels when David destroyed the forces of Zobah; the rebels went to Damascus, where they settled and took control. Rezon was Israel’s adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aram and was hostile toward Israel.
Sermon
Matthew 13:24-30; 36-43
by Jesse HuckelExodus 19
In the third month after the Israelites left Egypt-on the very day-they came to the Desert of Sinai. After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.
Then Moses went up to God, and the LORD called to him from the mountain and said, “This is what you are to say to the house of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”
So Moses went back and summoned the elders of the people and set before them all the words the LORD had commanded him to speak. The people all responded together, “We will do everything the LORD has said.” So Moses brought their answer back to the LORD .
The LORD said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the LORD what the people had said.
And the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people. Put limits for the people around the mountain and tell them, ‘Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death. He shall surely be stoned or shot with arrows; not a hand is to be laid on him. Whether man or animal, he shall not be permitted to live.’ Only when the ram’s horn sounds a long blast may they go up to the mountain.”
After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”
On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the LORD descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him.
The LORD descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up and the LORD said to him, “Go down and warn the people so they do not force their way through to see the LORD and many of them perish. Even the priests, who approach the LORD , must consecrate themselves, or the LORD will break out against them.”
Moses said to the LORD , “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’ “
The LORD replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the LORD , or he will break out against them.”
So Moses went down to the people and told them.
Matthew 13:24-30; 36-43
Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.
“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
” ‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’” ‘No,’ he answered, ‘because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ “‘
Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”
He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Sermon
Matthew 13:31-33
by Jesse HuckelIsaiah 60:1-14
“Arise, shine, for your light has come,
and the glory of the LORD rises upon you.See, darkness covers the earth
and thick darkness is over the peoples,
but the LORD rises upon you
and his glory appears over you.Nations will come to your light,
and kings to the brightness of your dawn.“Lift up your eyes and look about you:
All assemble and come to you;
your sons come from afar,
and your daughters are carried on the arm.Then you will look and be radiant,
your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
to you the riches of the nations will come.Herds of camels will cover your land,
young camels of Midian and Ephah.
And all from Sheba will come,
bearing gold and incense
and proclaiming the praise of the LORD .All Kedar’s flocks will be gathered to you,
the rams of Nebaioth will serve you;
they will be accepted as offerings on my altar,
and I will adorn my glorious temple.“Who are these that fly along like clouds,
like doves to their nests?Surely the islands look to me;
in the lead are the ships of Tarshish,
bringing your sons from afar,
with their silver and gold,
to the honour of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendour.“Foreigners will rebuild your walls,
and their kings will serve you.
Though in anger I struck you,
in favour I will show you compassion.Your gates will always stand open,
they will never be shut, day or night,
so that men may bring you the wealth of the nations –
their kings led in triumphal procession.For the nation or kingdom that will not serve you will perish;
it will be utterly ruined.“The glory of Lebanon will come to you,
the pine, the fir and the cypress together,
to adorn the place of my sanctuary;
and I will glorify the place of my feet.The sons of your oppressors will come bowing before you;
all who despise you will bow down at your feet
and will call you the City of the LORD,
Zion of the Holy One of Israel.Matthew 13:31-33
He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches.”
He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.”
Sermon
Matthew 13:44-46
by Jesse HuckelGenesis 12: 1-9
The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you.
“I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you.”So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there.
Abram travelled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The LORD appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the LORD, who had appeared to him. From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. Then Abram set out and continued toward the Negev.
Matthew 13:44-46
“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”
Sermon
Matthew 13:1-23
by Jesse HuckelIsaiah 55
“Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.Why spend money on what is not bread,
and your labour on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.Give ear and come to me;
hear me, that your soul may live.
I will make an everlasting covenant with you,
my faithful love promised to David.See, I have made him a witness to the peoples,
a leader and commander of the peoples.Surely you will summon nations you know not,
and nations that do not know you will hasten to you,
because of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendour.”Seek the LORD while he may be found;
call on him while he is near.Let the wicked forsake his way
and the evil man his thoughts.
Let him turn to the LORD , and he will have mercy on him,
and to our God, for he will freely pardon.“For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the LORD .“As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.Instead of the thorn-bush will grow the pine tree,
and instead of briars the myrtle will grow.
This will be for the LORD’s renown,
for an everlasting sign,
which will not be destroyed.”Matthew 13:1-23
That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop — a hundred, sixty or thirty times what was sown. He who has ears, let him hear.”
The disciples came to him and asked, “Why do you speak to the people in parables?”
He replied, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.In them is fulfilled the prophecy of Isaiah:
” ‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’But blessed are your eyes because they see, and your ears because they hear. For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
“Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.”
Sermon
I Kings – 12
by Jesse HuckelRomans 9:1-16
I speak the truth in Christ — I am not lying, my conscience confirms it in the Holy Spirit — I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.
It is not as though God’s word had failed. For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary,
“It is through Isaac that your offspring will be reckoned.”
In other words, it is not the natural children who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. For this was how the promise was stated:
“At the appointed time I will return, and Sarah will have a son.”
Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad — in order that God’s purpose in election might stand: not by works but by him who calls — she was told,
“The older will serve the younger.”
Just as it is written:
“Jacob I loved, but Esau I hated.”
What then shall we say? Is God unjust? Not at all! For he says to Moses,
“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
It does not, therefore, depend on man’s desire or effort, but on God’s mercy.
1 Kings 12
Rehoboam went to Shechem, for all the Israelites had gone there to make him king. When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt. So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: “Your father put a heavy yoke on us, but now lighten the harsh labour and the heavy yoke he put on us, and we will serve you.”
Rehoboam answered, “Go away for three days and then come back to me.” So the people went away. Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.
They replied, “If today you will be a servant to these people and serve them and give them a favourable answer, they will always be your servants.”
But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”
The young men who had grown up with him replied, “Tell these people who have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter’ – tell them, ‘My little finger is thicker than my father’s waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.'”
Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”
So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.
When all Israel saw that the king refused to listen to them, they answered the king: “What share do we have in David, what part in Jesse’s son? To your tents, O Israel! Look after your own house, O David!” So the Israelites went home. But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.
King Rehoboam sent out Adoniram, who was in charge of forced labour, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. So Israel has been in rebellion against the house of David to this day.
When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.
When Rehoboam arrived in Jerusalem, he mustered the whole house of Judah and the tribe of Benjamin – a hundred and eighty thousand fighting men – to make war against the house of Israel and to regain the kingdom for Rehoboam son of Solomon.
But this word of God came to Shemaiah the man of God: “Say to Rehoboam son of Solomon king of Judah, to the whole house of Judah and Benjamin, and to the rest of the people, ‘This is what the LORD says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.'”
So they obeyed the word of the LORD and went home again, as the LORD had ordered.
Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel. Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. If these people go up to offer sacrifices at the temple of the LORD in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”
After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, O Israel, who brought you up out of Egypt.”
One he set up in Bethel, and the other in Dan. And this thing became a sin; the people went even as far as Dan to worship the one there. Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.
Sermon
I Kings – 13
by Jesse Huckel2 Timothy 3:10-17
You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings — what kinds of things happened to me in Antioch, Iconium, and Lystra, the persecutions I endured. Yet the Lord rescued me from all of them.
In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evil men and impostors will go from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.
1 Kings 13
By the word of the LORD a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering. He cried out against the altar by the word of the LORD: “O altar, altar! This is what the LORD says: ‘A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who now make offerings here, and human bones will be burned on you.'”
That same day the man of God gave a sign: “This is the sign the LORD has declared: The altar will be split apart and the ashes on it will be poured out.”
When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shrivelled up, so that he could not pull it back. Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the LORD.
Then the king said to the man of God, “Intercede with the LORD your God and pray for me that my hand may be restored.” So the man of God interceded with the LORD, and the king’s hand was restored and became as it was before.
The king said to the man of God, “Come home with me and have something to eat, and I will give you a gift.”
But the man of God answered the king, “Even if you were to give me half your possessions, I would not go with you, nor would I eat bread or drink water here. For I was commanded by the word of the LORD: ‘You must not eat bread or drink water or return by the way you came.'”
So he took another road and did not return by the way he had come to Bethel.
Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king. Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken. So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”
“I am,” he replied. So the prophet said to him, “Come home with me and eat.”
The man of God said, “I cannot turn back and go with you, nor can I eat bread or drink water with you in this place. I have been told by the word of the LORD: ‘You must not eat bread or drink water there or return by the way you came.'”
The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the LORD: ‘Bring him back with you to your house so that he may eat bread and drink water.'” (But he was lying to him.)
So the man of God returned with him and ate and drank in his house. While they were sitting at the table, the word of the LORD came to the old prophet who had brought him back. He cried out to the man of God who had come from Judah, “This is what the LORD says: ‘You have defied the word of the LORD and have not kept the command the LORD your God gave you. You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your fathers.'”
When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him. As he went on his way, a lion met him on the road and killed him, and his body was thrown down on the road, with both the donkey and the lion standing beside it.
Some people who passed by saw the body thrown down there, with the lion standing beside the body, and they went and reported it in the city where the old prophet lived. When the prophet who had brought him back from his journey heard of it, he said, “It is the man of God who defied the word of the LORD. The LORD has given him over to the lion, which has mauled him and killed him, as the word of the LORD had warned him.”
The prophet said to his sons, “Saddle the donkey for me,” and they did so. Then he went out and found the body thrown down on the road, with the donkey and the lion standing beside it. The lion had neither eaten the body nor mauled the donkey. So the prophet picked up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him.
Then he laid the body in his own tomb, and they mourned over him and said, “Oh, my brother!” After burying him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bones beside his bones. For the message he declared by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the towns of Samaria will certainly come true.”
Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.
Sermon
I Kings – 15 & 16
by Jesse HuckelActs 2:29-39
“Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. Seeing what was ahead, he spoke of the resurrection of the Christ, that he was not abandoned to the grave, nor did his body see decay.
God has raised this Jesus to life, and we are all witnesses of the fact. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend to heaven, and yet he said,
“‘The Lord said to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.”‘
“Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Christ.”
When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off — for all whom the Lord our God will call.”
1 Kings 15:1-24
In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maacah daughter of Abishalom. He committed all the sins his father had done before him; his heart was not fully devoted to the LORD his God, as the heart of David his forefather had been. Nevertheless, for David’s sake the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. For David had done what was right in the eyes of the LORD and had not failed to keep any of the LORD’s commands all the days of his life-except in the case of Uriah the Hittite.
There was war between Rehoboam and Jeroboam throughout Abijah’s lifetime. As for the other events of Abijah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. And Abijah rested with his fathers and was buried in the City of David. And Asa his son succeeded him as king.
In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, and he reigned in Jerusalem forty-one years. His grandmother’s name was Maacah daughter of Abishalom. Asa did what was right in the eyes of the LORD, as his father David had done. He expelled the male shrine prostitutes from the land and got rid of all the idols his fathers had made. He even deposed his grandmother Maacah from her position as queen mother, because she had made a repulsive Asherah pole. Asa cut the pole down and burned it in the Kidron Valley. Although he did not remove the high places, Asa’s heart was fully committed to the LORD all his life. He brought into the temple of the LORD the silver and gold and the articles that he and his father had dedicated.
There was war between Asa and Baasha king of Israel throughout their reigns. Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah. Asa then took all the silver and gold that was left in the treasuries of the LORD’s temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus.
“Let there be a treaty between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”
Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maacah and all Kinnereth in addition to Naphtali. When Baasha heard this, he stopped building Ramah and withdrew to Tirzah.
Then King Asa issued an order to all Judah – no one was exempt – and they carried away from Ramah the stones and timber Baasha had been using there. With them King Asa built up Geba in Benjamin, and also Mizpah. As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. Then Asa rested with his fathers and was buried with them in the city of his father David. And Jehoshaphat his son succeeded him as king.
Sermon
I Kings – 18
by John McGeachieI Corinthians 10:1-15
For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. They were all baptised into Moses in the cloud and in the sea. They all ate the same spiritual food and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert.Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written:
“The people sat down to eat and drink and got up to indulge in pagan revelry.”
We should not commit sexual immorality, as some of them did — and in one day twenty-three thousand of them died.
We should not test the Lord, as some of them did — and were killed by snakes.
And do not grumble, as some of them did — and were killed by the destroying angel.These things happened to them as examples and were written down as warnings for us, on whom the fulfilment of the ages has come.
So, if you think you are standing firm, be careful that you don’t fall! No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it. Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say.
1 Kings 18
After a long time, in the third year, the word of the LORD came to Elijah: “Go and present yourself to Ahab, and I will send rain on the land.” So Elijah went to present himself to Ahab. Now the famine was severe in Samaria, and Ahab had summoned Obadiah, who was in charge of his palace. (Obadiah was a devout believer in the LORD.
While Jezebel was killing off the LORD’s prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water.)
Ahab had said to Obadiah, “Go through the land to all the springs and valleys. Maybe we can find some grass to keep the horses and mules alive so we will not have to kill any of our animals.”
So they divided the land they were to cover, Ahab going in one direction and Obadiah in another. As Obadiah was walking along, Elijah met him. Obadiah recognised him, bowed down to the ground, and said, “Is it really you, my lord Elijah?”“Yes,” he replied. “Go tell your master, ‘Elijah is here.'”
“What have I done wrong,” asked Obadiah, “that you are handing your servant over to Ahab to be put to death? As surely as the LORD your God lives, there is not a nation or kingdom where my master has not sent someone to look for you. And whenever a nation or kingdom claimed you were not there, he made them swear they could not find you. But now you tell me to go to my master and say, ‘Elijah is here.’
I don’t know where the Spirit of the LORD may carry you when I leave you. If I go and tell Ahab and he doesn’t find you, he will kill me. Yet I your servant have worshipped the LORD since my youth. Haven’t you heard, my lord, what I did while Jezebel was killing the prophets of the LORD? I hid a hundred of the LORD’s prophets in two caves, fifty in each, and supplied them with food and water. And now you tell me to go to my master and say, ‘Elijah is here.’ He will kill me!”Elijah said, “As the LORD Almighty lives, whom I serve, I will surely present myself to Ahab today.”
So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah.When he saw Elijah, he said to him, “Is that you, you troubler of Israel?”
“I have not made trouble for Israel,” Elijah replied. “But you and your father’s family have. You have abandoned the LORD’s commands and have followed the Baals. Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”
So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel.
Elijah went before the people and said, “How long will you waver between two opinions? If the LORD is God, follow him; but if Baal is God, follow him.” But the people said nothing.
Then Elijah said to them, “I am the only one of the LORD’s prophets left, but Baal has four hundred and fifty prophets. Get two bulls for us. Let them choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it.
Then you call on the name of your god, and I will call on the name of the LORD. The god who answers by fire – he is God.”Then all the people said, “What you say is good.”
Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.”
So they took the bull given them and prepared it. Then they called on the name of Baal from morning till noon. “O Baal, answer us!” they shouted. But there was no response; no one answered. And they danced around the altar they had made.At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or travelling. Maybe he is sleeping and must be awakened.”
So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed.
Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altar of the LORD, which was in ruins. Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the LORD had come, saying, “Your name shall be Israel.” With the stones he built an altar in the name of the LORD, and he dug a trench around it large enough to hold two seahs of seed.
He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”
“Do it again,” he said, and they did it again. “Do it a third time,” he ordered, and they did it the third time.
The water ran down around the altar and even filled the trench. At the time of sacrifice, the prophet Elijah stepped forward and prayed: “O LORD, God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, O LORD, answer me, so these people will know that you, O LORD, are God, and that you are turning their hearts back again.”Then the fire of the LORD fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench. When all the people saw this, they fell prostrate and cried, “The LORD – he is God! The LORD – he is God!”
Then Elijah commanded them, “Seize the prophets of Baal. Don’t let anyone get away!” They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there.
Sermon
I Kings – 19
by Jesse HuckelRomans 11:1-10
I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew. Don’t you know what the Scripture says in the passage about Elijah — how he appealed to God against Israel:
“Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”?
And what was God’s answer to him?
“I have reserved for myself seven thousand who have not bowed the knee to Baal.”
So too, at the present time there is a remnant chosen by grace. And if by grace, then it is no longer by works; if it were, grace would no longer be grace.
What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, as it is written:
“God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day.”
And David says:
“May their table become a snare and a trap, a stumbling block and a retribution for them. May their eyes be darkened so they cannot see, and their backs be bent forever.”
1 Kings 19:1-18
Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.”
Then he lay down under the tree and fell asleep. All at once an angel touched him and said, “Get up and eat.”
He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
The angel of the LORD came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.”
So he got up and ate and drank. Strengthened by that food, he travelled forty days and forty nights until he reached Horeb, the mountain of God.There he went into a cave and spent the night. And the word of the LORD came to him: “What are you doing here, Elijah?”
He replied, “I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”
The LORD said, “Go out and stand on the mountain in the presence of the LORD, for the LORD is about to pass by.”
Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper.
When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?”He replied, “I have been very zealous for the LORD God Almighty. The Israelites have rejected your covenant, broken down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”
The LORD said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram.
Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet.Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. Yet I reserve seven thousand in Israel – all whose knees have not bowed down to Baal and all whose mouths have not kissed him.”
Sermon
I Kings – 20
by Jesse Huckel2 Peter 3
Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Saviour through your apostles.
First of all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our fathers died, everything goes on as it has since the beginning of creation.”But they deliberately forget that long ago by God’s word the heavens existed and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed.
By the same word the present heavens and earth are reserved for fire, being kept for the day of judgement and destruction of ungodly men.But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.
But in keeping with his promise we are looking forward to a new heaven and a new earth, the home of righteousness.So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever! Amen.
1 Kings 20:1-12
Now Ben-Hadad king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria and attacked it.
He sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-Hadad says: ‘Your silver and gold are mine, and the best of your wives and children are mine.'”The king of Israel answered, “Just as you say, my lord the king. I and all I have are yours.”
The messengers came again and said, “This is what Ben-Hadad says: ‘I sent to demand your silver and gold, your wives and your children. But about this time tomorrow I am going to send my officials to search your palace and the houses of your officials. They will seize everything you value and carry it away.'”The king of Israel summoned all the elders of the land and said to them, “See how this man is looking for trouble! When he sent for my wives and my children, my silver and my gold, I did not refuse him.”
The elders and the people all answered, “Don’t listen to him or agree to his demands.” So he replied to Ben-Hadad’s messengers, “Tell my lord the king, ‘Your servant will do all you demanded the first time, but this demand I cannot meet.'” They left and took the answer back to Ben-Hadad.Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough dust remains in Samaria to give each of my men a handful.”
The king of Israel answered, “Tell him: ‘One who puts on his armour should not boast like one who takes it off.'” Ben-Hadad heard this message while he and the kings were drinking in their tents, and he ordered his men: “Prepare to attack.” So they prepared to attack the city.
Sermon
I Kings – 21
by Jesse Huckel1 Peter 1:1-12
Peter, an apostle of Jesus Christ, To God’s elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood: Grace and peace be yours in abundance.
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade — kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith — of greater worth than gold, which perishes even though refined by fire — may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow.
It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.1 Kings 21
Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria.
Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”
But Naboth replied, “The LORD forbid that I should give you the inheritance of my fathers.”So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my fathers.” He lay on his bed sulking and refused to eat.
His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”
He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.'”
Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote: “Proclaim a day of fasting and seat Naboth in a prominent place among the people. But seat two scoundrels opposite him and have them testify that he has cursed both God and the king. Then take him out and stone him to death.”
So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. They proclaimed a fast and seated Naboth in a prominent place among the people.
Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.Then they sent word to Jezebel: “Naboth has been stoned and is dead.” As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.”
When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.Then the word of the LORD came to Elijah the Tishbite: “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it.
Say to him, ‘This is what the LORD says: Have you not murdered a man and seized his property?’ Then say to him, ‘This is what the LORD says: In the place where dogs licked up Naboth’s blood, dogs will lick up your blood-yes, yours!'”Ahab said to Elijah, “So you have found me, my enemy!”
“I have found you,” he answered, “because you have sold yourself to do evil in the eyes of the LORD. ‘I am going to bring disaster on you. I will consume your descendants and cut off from Ahab every last male in Israel – slave or free.
I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin.’
“And also concerning Jezebel the LORD says: ‘Dogs will devour Jezebel by the wall of Jezreel.’
“Dogs will eat those belonging to Ahab who die in the city, and the birds of the air will feed on those who die in the country.”
(There was never a man like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife. He behaved in the vilest manner by going after idols, like the Amorites the LORD drove out before Israel.)When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.
Then the word of the LORD came to Elijah the Tishbite: “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”
Sermon
I Kings – 22
by Jesse HuckelMatthew 16:13-20
When Jesus came to the region of Cæsarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”
They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
“But what about you?” he asked. “Who do you say I am?”
Simon Peter answered, “You are the Christ, the Son of the living God.”Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
Then he warned his disciples not to tell anyone that he was the Christ.
1 Kings 22:1-28
For three years there was no war between Aram and Israel. But in the third year Jehoshaphat king of Judah went down to see the king of Israel.
The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?” Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.”
But Jehoshaphat also said to the king of Israel, “First seek the counsel of the LORD.”So the king of Israel brought together the prophets – about four hundred men – and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”
“Go,” they answered, “for the Lord will give it into the king’s hand.”But Jehoshaphat asked, “Is there not a prophet of the LORD here whom we can inquire of?”
The king of Israel answered Jehoshaphat, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”
“The king should not say that,” Jehoshaphat replied.So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.” Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.
Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the LORD says: ‘With these you will gore the Arameans until they are destroyed.'” All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the LORD will give it into the king’s hand.”
The messenger who had gone to summon Micaiah said to him, “Look, as one man the other prophets are predicting success for the king. Let your word agree with theirs, and speak favourably.”But Micaiah said, “As surely as the LORD lives, I can tell him only what the LORD tells me.” When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I refrain?”
“Attack and be victorious,” he answered, “for the LORD will give it into the king’s hand.” The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the LORD?”Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the LORD said, ‘These people have no master. Let each one go home in peace.'”
The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”
Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on his throne with all the host of heaven standing around him on his right and on his left.
And the LORD said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?'”
One suggested this, and another that.
Finally, a spirit came forward, stood before the LORD and said, ‘I will entice him.’
“‘By what means?’ the LORD asked. “‘I will go out and be a lying spirit in the mouths of all his prophets,’ he said.
“‘You will succeed in enticing him,’ said the LORD. ‘Go and do it.’“So now the LORD has put a lying spirit in the mouths of all these prophets of yours. The LORD has decreed disaster for you.”
Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the LORD go when he went from me to speak to you?” he asked. Micaiah replied, “You will find out on the day you go to hide in an inner room.”
The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.'”
Micaiah declared, “If you ever return safely, the LORD has not spoken through me.” Then he added, “Mark my words, all you people!”
Sermon