If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

To the choirmaster. A Psalm of the Sons of Korah.

Hear this, all peoples!
    Give ear, all inhabitants of the world,
both low and high,
    rich and poor together!
My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
I will incline my ear to a proverb;
    I will solve my riddle to the music of the lyre.
Why should I fear in times of trouble,
    when the iniquity of those who cheat me surrounds me,
those who trust in their wealth
    and boast of the abundance of their riches?
Truly no man can ransom another,
    or give to God the price of his life,
for the ransom of their life is costly
    and can never suffice,
that he should live on for ever
    and never see the pit.
For he sees that even the wise die;
    the fool and the stupid alike must perish
    and leave their wealth to others.
Their graves are their homes for ever,
    their dwelling places to all generations,
    though they called lands by their own names.
Man in his pomp will not remain;
    he is like the beasts that perish.
This is the path of those who have foolish confidence;
    yet after them people approve of their boasts.           Selah
Like sheep they are appointed for Sheol;
    death shall be their shepherd,
and the upright shall rule over them in the morning.
    Their form shall be consumed in Sheol, with no place to dwell.
But God will ransom my soul from the power of Sheol,
    for he will receive me.                                                             Selah
Be not afraid when a man becomes rich,
    when the glory of his house increases.
For when he dies he will carry nothing away;
    his glory will not go down after him.
For though, while he lives, he counts himself blessed
    — and though you get praise when you do well for yourself —
his soul will go to the generation of his fathers,
    who will never again see light.
Man in his pomp yet without understanding is like the beasts that perish.

On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.”

When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed.

Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks.
Now he was a Samaritan.

Then Jesus answered, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”

Shout for joy to God, all the earth;
    sing the glory of his name;
    give to him glorious praise!
Say to God, “How awesome are your deeds!
    So great is your power that your enemies come cringing to you.
All the earth worships you
    and sings praises to you;
    they sing praises to your name.”          Selah

Come and see what God has done:
    he is awesome in his deeds towards the children of man.
He turned the sea into dry land;
    they passed through the river on foot.
There did we rejoice in him,
    who rules by his might for ever,
whose eyes keep watch on the nations—
    let not the rebellious exalt themselves.          Selah

Bless our God, O peoples;
    let the sound of his praise be heard,
who has kept our soul among the living
    and has not let our feet slip.
For you, O God, have tested us;
    you have tried us as silver is tried.
You brought us into the net;
    you laid a crushing burden on our backs;
you let men ride over our heads;
    we went through fire and through water;
yet you have brought us out to a place of abundance.
I will come into your house with burnt offerings;
    I will perform my vows to you,
that which my lips uttered
    and my mouth promised when I was in trouble.
I will offer to you burnt offerings of fattened animals,
    with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats.          Selah

Come and hear, all you who fear God,
    and I will tell what he has done for my soul.
I cried to him with my mouth,
    and high praise was on my tongue.
If I had cherished iniquity in my heart,
    the Lord would not have listened.
But truly God has listened;
    he has attended to the voice of my prayer.
Blessed be God,
    because he has not rejected my prayer
    or removed his steadfast love from me!

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?
Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
Who of you by worrying can add a single hour to his life?

“And why do you worry about clothes? See how the lilies of the field grow. They do not labour or spin. Yet I tell you that not even Solomon in all his splendour was dressed like one of these.
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
For the pagans run after all these things, and your heavenly Father knows that you need them.

But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.

Selah

There is a river whose streams make glad the city of God, the holy place where the Most High dwells. God is within her, she will not fall; God will help her at break of day.
Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. The LORD Almighty is with us; the God of Jacob is our fortress.

Selah

Come and see the works of the LORD, the desolations he has brought on the earth. He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire.
“Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The LORD Almighty is with us; the God of Jacob is our fortress.

Selah

Be very careful, then, how you live — not as unwise but as wise, making the most of every opportunity, because the days are evil.
Therefore do not be foolish, but understand what the Lord’s will is.

Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Submit to one another out of reverence for Christ.
Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Saviour.
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.
In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church — for we are members of his body.

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

This is a profound mystery — but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

My heart is stirred by a noble theme as I recite my verses for the king; my tongue is the pen of a skilful writer.
You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. Gird your sword upon your side, O mighty one; clothe yourself with splendour and majesty. In your majesty ride forth victoriously in behalf of truth, humility and righteousness; let your right hand display awesome deeds. Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet.

Your throne, O God, will last for ever and ever; a sceptre of justice will be the sceptre of your kingdom. You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy.
All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad.

Daughters of kings are among your honoured women; at your right hand is the royal bride in gold of Ophir. Listen, O daughter, consider and give ear: Forget your people and your father’s house. The king is enthralled by your beauty; honour him, for he is your lord.
The Daughter of Tyre will come with a gift, men of wealth will seek your favour. All glorious is the princess within her chamber; her gown is interwoven with gold. In embroidered garments she is led to the king; her virgin companions follow her and are brought to you.
They are led in with joy and gladness; they enter the palace of the king.

Your sons will take the place of your fathers; you will make them princes throughout the land. I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.

Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.

For of this you can be sure: No immoral, impure or greedy person — such a man is an idolater — has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient.
Therefore do not be partners with them.

For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord.

Have nothing to do with the fruitless deeds of darkness, but rather expose them. For it is shameful even to mention what the disobedient do in secret.
But everything exposed by the light becomes visible, for it is light that makes everything visible. This is why it is said:

“Wake up, O sleeper, rise from the dead, and Christ will shine on you.”

Vindicate me, O God, and plead my cause against an ungodly nation; rescue me from deceitful and wicked men.

You are God my stronghold. Why have you rejected me? Why must I go about mourning, oppressed by the enemy?

Send forth your light and your truth, let them guide me; let them bring me to your holy mountain, to the place where you dwell. Then will I go to the altar of God, to God, my joy and my delight. I will praise you with the harp, O God, my God.

Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.

After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.

When it was almost time for the Jewish Passover, Jesus went up to Jerusalem.

In the temple courts he found men selling cattle, sheep and doves, and others sitting at tables exchanging money.
So he made a whip out of cords, and drove all from the temple area, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! How dare you turn my Father’s house into a market!”

His disciples remembered that it is written:

“Zeal for your house will consume me.”

Then the Jews demanded of him, “What miraculous sign can you show us to prove your authority to do all this?”
Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
The Jews replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?”

But the temple he had spoken of was his body.
After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.

Now while he was in Jerusalem at the Passover Feast, many people saw the miraculous signs he was doing and believed in his name. But Jesus would not entrust himself to them, for he knew all men. He did not need man’s testimony about man, for he knew what was in a man.

As the deer pants for streams of water, so my soul pants for you, O God.
My soul thirsts for God, for the living God. When can I go and meet with God?

My tears have been my food day and night, while men say to me all day long, “Where is your God?”
These things I remember as I pour out my soul: how I used to go with the multitude, leading the procession to the house of God, with shouts of joy and thanksgiving among the festive throng.

Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.
My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon – from Mount Mizar.

Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. By day the LORD directs his love, at night his song is with me – a prayer to the God of my life.

I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?”
My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?”

Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Saviour and my God.

Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.

Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel might remain with you.

As for those who seemed to be important — whatever they were makes no difference to me; God does not judge by external appearance — those men added nothing to my message. On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews.

For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognised the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews.

All they asked was that we should continue to remember the poor, the very thing I was eager to do.

Blessed is he who has regard for the weak; the LORD delivers him in times of trouble. The LORD will protect him and preserve his life; he will bless him in the land and not surrender him to the desire of his foes.
The LORD will sustain him on his sickbed and restore him from his bed of illness.

I said, “O LORD, have mercy on me; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” Whenever one comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it abroad.

All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has beset him; he will never get up from the place where he lies.” Even my close friend, whom I trusted, he who shared my bread, has lifted up his heel against me.

But you, O LORD, have mercy on me; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. In my integrity you uphold me and set me in your presence forever.

Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

Be very careful, then, how you live — not as unwise but as wise, making the most of every opportunity, because the days are evil.
Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Submit to one another out of reverence for Christ.

I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

Blessed is the man who makes the LORD his trust, who does not look to the proud, to those who turn aside to false gods. Many, O LORD my God, are the wonders you have done. The things you planned for us no one can recount to you; were I to speak and tell of them, they would be too many to declare.

Sacrifice and offering you did not desire, but my ears you have pierced; burnt offerings and sin offerings you did not require.

Then I said, “Here I am, I have come – it is written about me in the scroll. I desire to do your will, O my God; your law is within my heart.” I proclaim righteousness in the great assembly; I do not seal my lips, as you know, O LORD. I do not hide your righteousness in my heart; I speak of your faithfulness and salvation. I do not conceal your love and your truth from the great assembly.

Do not withhold your mercy from me, O LORD; may your love and your truth always protect me. For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me.
Be pleased, O LORD, to save me; O LORD, come quickly to help me.

May all who seek to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. May those who say to me, “Aha! Aha!” be appalled at their own shame. But may all who seek you rejoice and be glad in you; may those who love your salvation always say, “The LORD be exalted!”

Yet I am poor and needy; may the Lord think of me. You are my help and my deliverer; O my God, do not delay.

Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly. We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.
When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.

Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness.

Out of the same mouth come praise and cursing. My brothers, this should not be. Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

I said, “I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth as long as the wicked are in my presence.”
But when I was silent and still, not even saying anything good, my anguish increased. My heart grew hot within me, and as I meditated, the fire burned; then I spoke with my tongue: “Show me, O LORD, my life’s end and the number of my days; let me know how fleeting is my life. You have made my days a mere handbreadth; the span of my years is as nothing before you. Each man’s life is but a breath.

Selah

Man is a mere phantom as he goes to and fro: He bustles about, but only in vain; he heaps up wealth, not knowing who will get it. “But now, Lord, what do I look for? My hope is in you. Save me from all my transgressions; do not make me the scorn of fools. I was silent; I would not open my mouth, for you are the one who has done this.
Remove your scourge from me; I am overcome by the blow of your hand. You rebuke and discipline men for their sin; you consume their wealth like a moth – each man is but a breath.

Selah

“Hear my prayer, O LORD, listen to my cry for help; be not deaf to my weeping. For I dwell with you as an alien, a stranger, as all my fathers were. Look away from me, that I may rejoice again before I depart and am no more.”