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I Kings – 12

1 kings 12
Romans 9:1-16

I speak the truth in Christ — I am not lying, my conscience confirms it in the Holy Spirit — I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

It is not as though God’s word had failed. For not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children. On the contrary,

“It is through Isaac that your offspring will be reckoned.”

In other words, it is not the natural children who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. For this was how the promise was stated:

“At the appointed time I will return, and Sarah will have a son.”

Not only that, but Rebekah’s children had one and the same father, our father Isaac. Yet, before the twins were born or had done anything good or bad — in order that God’s purpose in election might stand: not by works but by him who calls — she was told,

“The older will serve the younger.”

Just as it is written:

“Jacob I loved, but Esau I hated.”

What then shall we say? Is God unjust? Not at all! For he says to Moses,

“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

It does not, therefore, depend on man’s desire or effort, but on God’s mercy.

1 Kings 12

Rehoboam went to Shechem, for all the Israelites had gone there to make him king. When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt. So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: “Your father put a heavy yoke on us, but now lighten the harsh labour and the heavy yoke he put on us, and we will serve you.”

Rehoboam answered, “Go away for three days and then come back to me.” So the people went away. Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If today you will be a servant to these people and serve them and give them a favourable answer, they will always be your servants.”

But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

The young men who had grown up with him replied, “Tell these people who have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter’ – tell them, ‘My little finger is thicker than my father’s waist. My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.'”

Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”

So the king did not listen to the people, for this turn of events was from the LORD, to fulfill the word the LORD had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

When all Israel saw that the king refused to listen to them, they answered the king: “What share do we have in David, what part in Jesse’s son? To your tents, O Israel! Look after your own house, O David!” So the Israelites went home. But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.

King Rehoboam sent out Adoniram, who was in charge of forced labour, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. So Israel has been in rebellion against the house of David to this day.

When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.

When Rehoboam arrived in Jerusalem, he mustered the whole house of Judah and the tribe of Benjamin – a hundred and eighty thousand fighting men – to make war against the house of Israel and to regain the kingdom for Rehoboam son of Solomon.

But this word of God came to Shemaiah the man of God: “Say to Rehoboam son of Solomon king of Judah, to the whole house of Judah and Benjamin, and to the rest of the people, ‘This is what the LORD says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.'”

So they obeyed the word of the LORD and went home again, as the LORD had ordered.

Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel. Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. If these people go up to offer sacrifices at the temple of the LORD in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”

After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, O Israel, who brought you up out of Egypt.”

One he set up in Bethel, and the other in Dan. And this thing became a sin; the people went even as far as Dan to worship the one there. Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.

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Psalm 36

Psalm 36
Romans 3:9-20

What shall we conclude then? Are we any better ? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. As it is written:
   “There is no one righteous, not even one;       

there is no one who understands,
       no one who seeks God.   

All have turned away,
       they have together become worthless;
   there is no one who does good,
       not even one.”   

“Their throats are open graves;
       their tongues practice deceit.”
   “The poison of vipers is on their lips.”       

“Their mouths are full of cursing and bitterness.”   

 “Their feet are swift to shed blood;       

ruin and misery mark their ways,   

and the way of peace they do not know.”       

“There is no fear of God before their eyes.”

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

Psalm 36

An oracle is within my heart
concerning the sinfulness of the wicked:
There is no fear of God
before his eyes.

For in his own eyes he flatters himself
too much to detect or hate his sin.

The words of his mouth are wicked and deceitful;
he has ceased to be wise and to do good.

Even on his bed he plots evil;
he commits himself to a sinful course
and does not reject what is wrong.

Your love, O LORD , reaches to the heavens,
your faithfulness to the skies.

Your righteousness is like the mighty mountains,
your justice like the great deep.
O LORD , you preserve both man and beast.

How priceless is your unfailing love!
Both high and low among men
find refuge in the shadow of your wings.

They feast on the abundance of your house;
you give them drink from your river of delights.

For with you is the fountain of life;
in your light we see light.

Continue your love to those who know you,
your righteousness to the upright in heart.

May the foot of the proud not come against me,
nor the hand of the wicked drive me away.

See how the evildoers lie fallen-
thrown down, not able to rise!

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Matthew 13:1-23

Matthew 13:1-23
Isaiah 55

“Come, all you who are thirsty,
come to the waters;
and you who have no money,
come, buy and eat!
Come, buy wine and milk
without money and without cost.

Why spend money on what is not bread,
and your labour on what does not satisfy?
Listen, listen to me, and eat what is good,
and your soul will delight in the richest of fare.

Give ear and come to me;
hear me, that your soul may live.
I will make an everlasting covenant with you,
my faithful love promised to David.

See, I have made him a witness to the peoples,
a leader and commander of the peoples.

Surely you will summon nations you know not,
and nations that do not know you will hasten to you,
because of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendour.”

Seek the LORD while he may be found;
call on him while he is near.

Let the wicked forsake his way
and the evil man his thoughts.
Let him turn to the LORD , and he will have mercy on him,
and to our God, for he will freely pardon.

“For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the LORD .

“As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.

As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,

so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.

You will go out in joy
and be led forth in peace;
the mountains and hills
will burst into song before you,
and all the trees of the field
will clap their hands.

Instead of the thorn-bush will grow the pine tree,
and instead of briars the myrtle will grow.
This will be for the LORD’s renown,
for an everlasting sign,
which will not be destroyed.”

Matthew 13:1-23

That same day Jesus went out of the house and sat by the lake. Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop — a hundred, sixty or thirty times what was sown. He who has ears, let him hear.”

The disciples came to him and asked, “Why do you speak to the people in parables?”

He replied, “The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him. This is why I speak to them in parables:
   “Though seeing, they do not see;
       though hearing, they do not hear or understand.

In them is fulfilled the prophecy of Isaiah:
   ” ‘You will be ever hearing but never understanding;
       you will be ever seeing but never perceiving.

For this people’s heart has become calloused;
       they hardly hear with their ears,
       and they have closed their eyes.
   Otherwise they might see with their eyes,
       hear with their ears,
       understand with their hearts
   and turn, and I would heal them.’

But blessed are your eyes because they see, and your ears because they hear. For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

“Listen then to what the parable of the sower means: When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.”

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Matthew 13:44-46

Matthew 13:44-46
Genesis 12: 1-9

The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you.

“I will make you into a great nation
            and I will bless you;
I will make your name great,
            and you will be a blessing.

I will bless those who bless you,
            and whoever curses you I will curse;
and all peoples on earth
            will be blessed through you.”

So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there.

Abram travelled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The LORD appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the LORD, who had appeared to him. From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. Then Abram set out and continued toward the Negev.

Matthew 13:44-46

“The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.

“Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.”

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Matthew 13:31-33

Matthew 13:31-33
Isaiah 60:1-14

“Arise, shine, for your light has come,
and the glory of the LORD rises upon you.

See, darkness covers the earth
and thick darkness is over the peoples,
but the LORD rises upon you
and his glory appears over you.

Nations will come to your light,
and kings to the brightness of your dawn.

“Lift up your eyes and look about you:
All assemble and come to you;
your sons come from afar,
and your daughters are carried on the arm.

Then you will look and be radiant,
your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
to you the riches of the nations will come.

Herds of camels will cover your land,
young camels of Midian and Ephah.
And all from Sheba will come,
bearing gold and incense
and proclaiming the praise of the LORD .

All Kedar’s flocks will be gathered to you,
the rams of Nebaioth will serve you;
they will be accepted as offerings on my altar,
and I will adorn my glorious temple.

“Who are these that fly along like clouds,
like doves to their nests?

Surely the islands look to me;
in the lead are the ships of Tarshish,
bringing your sons from afar,
with their silver and gold,
to the honour of the LORD your God,
the Holy One of Israel,
for he has endowed you with splendour.

“Foreigners will rebuild your walls,
and their kings will serve you.
Though in anger I struck you,
in favour I will show you compassion.

Your gates will always stand open,
they will never be shut, day or night,
so that men may bring you the wealth of the nations –
their kings led in triumphal procession.

For the nation or kingdom that will not serve you will perish;
it will be utterly ruined.

“The glory of Lebanon will come to you,
the pine, the fir and the cypress together,
to adorn the place of my sanctuary;
and I will glorify the place of my feet.

The sons of your oppressors will come bowing before you;
all who despise you will bow down at your feet
and will call you the City of the LORD,
Zion of the Holy One of Israel.

Matthew 13:31-33

He told them another parable: “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches.”

He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.”

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Matthew 13:24-30; 36-43

Matt13.24-30;36-43
Exodus 19

In the third month after the Israelites left Egypt-on the very day-they came to the Desert of Sinai. After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

Then Moses went up to God, and the LORD called to him from the mountain and said, “This is what you are to say to the house of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”

So Moses went back and summoned the elders of the people and set before them all the words the LORD had commanded him to speak. The people all responded together, “We will do everything the LORD has said.” So Moses brought their answer back to the LORD .

The LORD said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the LORD what the people had said.

And the LORD said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people. Put limits for the people around the mountain and tell them, ‘Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death. He shall surely be stoned or shot with arrows; not a hand is to be laid on him. Whether man or animal, he shall not be permitted to live.’ Only when the ram’s horn sounds a long blast may they go up to the mountain.”

After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”

On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. Mount Sinai was covered with smoke, because the LORD descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently, and the sound of the trumpet grew louder and louder. Then Moses spoke and the voice of God answered him.

The LORD descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up and the LORD said to him, “Go down and warn the people so they do not force their way through to see the LORD and many of them perish. Even the priests, who approach the LORD , must consecrate themselves, or the LORD will break out against them.”

Moses said to the LORD , “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’ “

The LORD replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the LORD , or he will break out against them.”

So Moses went down to the people and told them.

Matthew 13:24-30; 36-43

Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. When the wheat sprouted and formed heads, then the weeds also appeared.

“The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

” ‘An enemy did this,’ he replied.
“The servants asked him, ‘Do you want us to go and pull them up?’

” ‘No,’ he answered, ‘because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’ “‘

Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds in the field.”

He answered, “The one who sowed the good seed is the Son of Man. The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

“As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

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Psalm 24

Psalm 24
John 17:1-5

After Jesus said this, he looked towards heaven and prayed:

‘Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.
Psalm 24

The earth is the Lord’s, and everything in it,
    the world, and all who live in it;
for he founded it on the seas
    and established it on the waters.

Who may ascend the mountain of the Lord?
    Who may stand in his holy place?
The one who has clean hands and a pure heart,
    who does not trust in an idol
    or swear by a false god.

They will receive blessing from the Lord
    and vindication from God their Saviour.
Such is the generation of those who seek him,
    who seek your face, God of Jacob.

Lift up your heads, you gates;
    be lifted up, you ancient doors,
    that the King of glory may come in.
Who is this King of glory?
    The Lord strong and mighty,
    the Lord mighty in battle.
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
Who is he, this King of glory?
    The Lord Almighty –
    he is the King of glory.

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Psalm 23

Psalm 23
John 10:1-21

‘Very truly I tell you Pharisees, anyone who does not enter the sheepfold by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognise a stranger’s voice.’ Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

‘I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep.

‘I am the good shepherd; I know my sheep and my sheep know me – just as the Father knows me and I know the Father – and I lay down my life for the sheep. I have other sheep that are not of this sheepfold. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life – only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.’

The Jews who heard these words were again divided. Many of them said, ‘He is demon-possessed and raving mad. Why listen to him?’

But others said, ‘These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?’

Psalm 23

The Lord is my shepherd, I lack nothing.
    He makes me lie down in green pastures,
he leads me beside quiet waters,
    he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
Even though I walk
    through the darkest valley,
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    for ever.

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Psalm 22

Psalm 22
Matthew 27:32-46

As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means ‘the place of the skull’). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there.  Above his head they placed the written charge against him:

this is jesus, the king of the jews.

Two rebels were crucified with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, ‘You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God. In the same way the chief priests, the teachers of the law and the elders mocked him. ‘He saved others,’ they said, ‘but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, “I am the Son of God.”’ In the same way the rebels who were crucified with him also heaped insults on him.

From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice,

‘Eli, Eli, lema sabachthani?’ (which means ‘My God, my God, why have you forsaken me?’).

Psalm 22

My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

Yet you are enthroned as the Holy One;
    you are the one Israel praises.
In you our ancestors put their trust;
    they trusted and you delivered them.
To you they cried out and were saved;
    in you they trusted and were not put to shame.

But I am a worm and not a man,
    scorned by everyone, despised by the people.
All who see me mock me;
    they hurl insults, shaking their heads.
‘He trusts in the Lord,’ they say,
    ‘let the Lord rescue him.
Let him deliver him,
    since he delights in him.’

Yet you brought me out of the womb;
    you made me trust in you, even at my mother’s breast.
From birth I was cast on you;
    from my mother’s womb you have been my God.

Do not be far from me,
    for trouble is near
    and there is no one to help.

Many bulls surround me;
    strong bulls of Bashan encircle me.
Roaring lions that tear their prey
    open their mouths wide against me.
I am poured out like water,
    and all my bones are out of joint.
My heart has turned to wax;
    it has melted within me.
My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
All my bones are on display;
    people stare and gloat over me.
They divide my clothes among them
    and cast lots for my garment.

But you, Lord, do not be far from me.
    You are my strength; come quickly to help me.
Deliver me from the sword,
    my precious life from the power of the dogs.
Rescue me from the mouth of the lions;
    save me from the horns of the wild oxen.

I will declare your name to my people;
    in the assembly I will praise you.
You who fear the Lord, praise him!
    All you descendants of Jacob, honour him!
    Revere him, all you descendants of Israel!
For he has not despised or scorned
    the suffering of the afflicted one;
he has not hidden his face from him
    but has listened to his cry for help.

From you comes the theme of my praise in the great assembly;
    before those who fear you I will fulfil my vows.
The poor will eat and be satisfied;
    those who seek the Lord will praise him –
    may your hearts live for ever!

All the ends of the earth
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,
for dominion belongs to the Lord
    and he rules over the nations.

All the rich of the earth will feast and worship;
    all who go down to the dust will kneel before him –
    those who cannot keep themselves alive.
Posterity will serve him;
    future generations will be told about the Lord.
They will proclaim his righteousness,
    declaring to a people yet unborn:
    He has done it!

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I Kings – 11

1 kings 11
1 Peter 2:13-25

Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right.

For it is God’s will that by doing good you should silence the ignorant talk of foolish men.

Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God.

Show proper respect to everyone: Love the brotherhood of believers, fear God, honour the king.

Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh. For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.

But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

“He committed no sin, and no deceit was found in his mouth.”

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.

He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.

1 Kings 11:1-25

King Solomon, however, loved many foreign women besides Pharaoh’s daughter – Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the LORD had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love.

He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray.

As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. He followed Ashtoreth the goddess of the Sidonians, and Molech the detestable god of the Ammonites.

So Solomon did evil in the eyes of the LORD; he did not follow the LORD completely, as David his father had done.

On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molech the detestable god of the Ammonites. He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods.

The LORD became angry with Solomon because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice.

Although he had forbidden Solomon to follow other gods, Solomon did not keep the LORD’s command.

So the LORD said to Solomon, “Since this is your attitude and you have not kept my covenant and my decrees, which I commanded you, I will most certainly tear the kingdom away from you and give it to one of your subordinates. Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son. Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.”

Then the LORD raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom.

Earlier when David was fighting with Edom, Joab the commander of the army, who had gone up to bury the dead, had struck down all the men in Edom. Joab and all the Israelites stayed there for six months, until they had destroyed all the men in Edom.

But Hadad, still only a boy, fled to Egypt with some Edomite officials who had served his father.

They set out from Midian and went to Paran. Then taking men from Paran with them, they went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food. Pharaoh was so pleased with Ha dad that he gave him a sister of his own wife, Queen Tahpenees, in marriage.

The sister of Tahpenees bore him a son named Genubath, whom Tahpenees brought up in the royal palace. There Genubath lived with Pharaoh’s own children.

While he was in Egypt, Hadad heard that David rested with his fathers and that Joab the commander of the army was also dead. Then Hadad said to Pharaoh, “Let me go, that I may return to my own country.”

“What have you lacked here that you want to go back to your own country?” Pharaoh asked. “Nothing,” Hadad replied, “but do let me go!”

And God raised up against Solomon another adversary, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah. He gathered men around him and became the leader of a band of rebels when David destroyed the forces of Zobah; the rebels went to Damascus, where they settled and took control. Rezon was Israel’s adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aram and was hostile toward Israel.

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