Then the glory of the LORD departed from over the threshold of the temple and stopped above the cherubim. While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance to the east gate of the LORD ‘s house, and the glory of the God of Israel was above them.
These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realised that they were cherubim. Each had four faces and four wings, and under their wings was what looked like the hands of a man.Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead.
…
Then the man brought me to the gate facing east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.
The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell face-down.
The glory of the LORD entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.

Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?
If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.

Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a “fool” so that he may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written:

“He catches the wise in their craftiness”;

and again,

“The Lord knows that the thoughts of the wise are futile.”

So then, no more boasting about men! All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future — all are yours, and you are of Christ, and Christ is of God.

When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the wilful pride of his heart and the haughty look in his eyes.
For he says: “‘By the strength of my hand I have done this, and by my wisdom, because I have understanding. I removed the boundaries of nations, I plundered their treasures; like a mighty one I subdued their kings. As one reaches into a nest, so my hand reached for the wealth of the nations; as men gather abandoned eggs, so I gathered all the countries; not one flapped a wing, or opened its mouth to chirp.'”

Does the axe raise itself above him who swings it, or the saw boast against him who uses it? As if a rod were to wield him who lifts it up, or a club brandish him who is not wood!
Therefore, the Lord, the LORD Almighty, will send a wasting disease upon his sturdy warriors; under his pomp a fire will be kindled like a blazing flame.

The Light of Israel will become a fire, their Holy One a flame; in a single day it will burn and consume his thorns and his briars. The splendour of his forests and fertile fields it will completely destroy, as when a sick man wastes away.
And the remaining trees of his forests will be so few that a child could write them down.

Brothers, I could not address you as spiritual but as worldly — mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready.
You are still worldly. For since there is jealousy and quarrelling among you, are you not worldly? Are you not acting like mere men?
For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?

What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe — as the Lord has assigned to each his task.
I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labour.

For we are God’s fellow workers; you are God’s field, God’s building. By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. For no one can lay any foundation other than the one already laid, which is Jesus Christ.

If any man builds on this foundation using gold, silver, costly stones, wood, hay or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man’s work.
If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames.

Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and causes water to boil, come down to make your name known to your enemies and cause the nations to quake before you!
For when you did awesome things that we did not expect, you came down, and the mountains trembled before you.

Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him.
You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved?
All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away.

No one calls on your name or strives to lay hold of you; for you have hidden your face from us and made us waste away because of our sins.

Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand.
Do not be angry beyond measure, O LORD; do not remember our sins forever. Oh, look upon us, we pray, for we are all your people.

Your sacred cities have become a desert; even Zion is a desert, Jerusalem a desolation.
Our holy and glorious temple, where our fathers praised you, has been burned with fire, and all that we treasured lies in ruins.

After all this, O LORD, will you hold yourself back? Will you keep silent and punish us beyond measure?

We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began.

None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.
However, as it is written:

“No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”

— but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God.

We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words.

The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man makes judgements about all things, but he himself is not subject to any man’s judgement:

“For who has known the mind of the Lord that he may instruct him?”

But we have the mind of Christ.

The hand of the LORD was upon me, and he brought me out by the Spirit of the LORD and set me in the middle of a valley; it was full of bones.
He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry.

He asked me, “Son of man, can these bones live?” I said, “O Sovereign LORD, you alone know.” Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the LORD!
This is what the Sovereign LORD says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the LORD.'”

So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone.
I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign LORD says: Come from the four winds, O breath, and breathe into these slain, that they may live.'”

So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet – a vast army.
Then he said to me: “Son of man, these bones are the whole house of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’

Therefore prophesy and say to them: ‘This is what the Sovereign LORD says: O my people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the LORD, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the LORD have spoken, and I have done it, declares the LORD.'”

When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified.
I came to you in weakness and fear, and with much trembling. My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power.

Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on. Yet I will besiege Ariel; she will mourn and lament, she will be to me like an altar hearth. I will encamp against you all around; I will encircle you with towers and set up my siege works against you. Brought low, you will speak from the ground; your speech will mumble out of the dust. Your voice will come ghost-like from the earth; out of the dust your speech will whisper.

But your many enemies will become like fine dust, the ruthless hordes like blown chaff. Suddenly, in an instant, the LORD Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire.
Then the hordes of all the nations that fight against Ariel, that attack her and her fortress and besiege her, will be as it is with a dream, with a vision in the night – as when a hungry man dreams that he is eating, but he awakens, and his hunger remains; as when a thirsty man dreams that he is drinking, but he awakens faint, with his thirst unquenched. So will it be with the hordes of all the nations that fight against Mount Zion.

Be stunned and amazed, blind yourselves and be sightless; be drunk, but not from wine, stagger, but not from beer. The LORD has brought over you a deep sleep: He has sealed your eyes (the prophets); he has covered your heads (the seers).
For you this whole vision is nothing but words sealed in a scroll. And if you give the scroll to someone who can read, and say to him, “Read this, please,” he will answer, “I can’t; it is sealed.” Or if you give the scroll to someone who cannot read, and say, “Read this, please,” he will answer, “I don’t know how to read.”

The Lord says: “These people come near to me with their mouth and honour me with their lips, but their hearts are far from me. Their worship of me is made up only of rules taught by men. Therefore once more I will astound these people with wonder upon wonder; the wisdom of the wise will perish, the intelligence of the intelligent will vanish.”

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
For it is written:

Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things — and the things that are not — to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God — that is, our righteousness, holiness and redemption. Therefore, as it is written:

“Let him who boasts boast in the Lord.”

Who has believed our message and to whom has the arm of the LORD been revealed?

He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.
He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.
Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.

We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all.

I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.

My brothers, some from Chloe’s household have informed me that there are quarrels among you.

What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas “; still another, “I follow Christ.”

Is Christ divided? Was Paul crucified for you? Were you baptised into the name of Paul? I am thankful that I did not baptise any of you except Crispus and Gaius, so no one can say that you were baptised into my name. (Yes, I also baptised the household of Stephanas; beyond that, I don’t remember if I baptised anyone else) .

For Christ did not send me to baptise, but to preach the gospel — not with words of human wisdom, lest the cross of Christ be emptied of its power.

“And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
Even on my servants, both men and women, I will pour out my Spirit in those days.
I will show wonders in the heavens and on the earth, blood and fire and billows of smoke.
The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the LORD.

And everyone who calls on the name of the LORD will be saved; for on Mount Zion and in Jerusalem there will be deliverance, as the LORD has said, among the survivors whom the LORD calls.

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ — their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ.

I always thank God for you because of his grace given you in Christ Jesus. For in him you have been enriched in every way–in all your speaking and in all your knowledge — because our testimony about Christ was confirmed in you. Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.

He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.