1 Corinthians 6:12-20

1 Corinthians 6:12-20
Genesis 2:4-25

This is the account of the heavens and the earth when they were created. When the LORD God made the earth and the heavens – and no shrub of the field had yet appeared on the earth and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth and there was no man to work the ground, but streams came up from the earth and watered the whole surface of the ground – the LORD God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. And the LORD God made all kinds of trees grow out of the ground – trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

A river watering the garden flowed from Eden; from there it was separated into four headwaters. The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. (The gold of that land is good; aromatic resin and onyx are also there.) The name of the second river is the Gihon; it winds through the entire land of Cush. The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.

The LORD God took the man and put him in the Garden of Eden to work it and take care of it.

And the LORD God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”
The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

Now the LORD God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name.

So the man gave names to all the livestock, the birds of the air and all the beasts of the field. But for Adam no suitable helper was found.

So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and closed up the place with flesh. Then the LORD God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman, ‘for she was taken out of man.”
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

The man and his wife were both naked, and they felt no shame.

1 Corinthians 6:12-20

“Everything is permissible for me” — but not everything is beneficial.
“Everything is permissible for me” — but I will not be mastered by anything.
“Food for the stomach and the stomach for food” — but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.

By his power God raised the Lord from the dead, and he will raise us also.

Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never!
Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
But he who unites himself with the Lord is one with him in spirit.

Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body.

Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honour God with your body.

Sermon

1 Corinthians 6:1-11

1 Corinthians 6:1-11
Isaiah 63:1-14

Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendour, striding forward in the greatness of his strength? “It is I, speaking in righteousness, mighty to save.”

Why are your garments red, like those of one treading the wine-press?

“I have trodden the wine-press alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing. For the day of vengeance was in my heart, and the year of my redemption has come.
I looked, but there was no one to help, I was appalled that no one gave support; so my own arm worked salvation for me, and my own wrath sustained me.
I trampled the nations in my anger; in my wrath I made them drunk and poured their blood on the ground.”

I will tell of the kindnesses of the LORD, the deeds for which he is to be praised, according to all the LORD has done for us – yes, the many good things he has done for the house of Israel, according to his compassion and many kindnesses.

He said, “Surely they are my people, sons who will not be false to me”; and so he became their Saviour.
In all their distress he too was distressed, and the angel of his presence saved them. In his love and mercy he redeemed them; he lifted them up and carried them all the days of old.
Yet they rebelled and grieved his Holy Spirit. So he turned and became their enemy and he himself fought against them.

Then his people recalled the days of old, the days of Moses and his people – where is he who brought them through the sea, with the shepherd of his flock? Where is he who set his Holy Spirit among them, who sent his glorious arm of power to be at Moses’ right hand, who divided the waters before them, to gain for himself everlasting renown, who led them through the depths? Like a horse in open country, they did not stumble; like cattle that go down to the plain, they were given rest by the Spirit of the LORD.
This is how you guided your people to make for yourself a glorious name.

1 Corinthians 6:1-11

If any of you has a dispute with another, dare he take it before the ungodly for judgement instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life!
Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!

I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother goes to law against another — and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
Instead, you yourselves cheat and do wrong, and you do this to your brothers.

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Sermon

Psalm 38

Psalm 38
1 Thessalonians 1

Paul, Silas and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.
We always thank God for all of you, mentioning you in our prayers.

We continually remember before our God and Father your work produced by faith, your labour prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
For we know, brothers loved by God, that he has chosen you, because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction. You
know how we lived among you for your sake.

You became imitators of us and of the Lord; in spite of severe suffering, you welcomed the message with the joy given by the Holy Spirit.
And so you became a model to all the believers in Macedonia and Achaia.

The Lord’s message rang out from you not only in Macedonia and Achaia — your faith in God has become known everywhere. Therefore we do not need to say anything about it, for they themselves report what kind of reception you gave us. They tell how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead — Jesus, who rescues us from the coming wrath.

Psalm 38

O LORD, do not rebuke me in your anger or discipline me in your wrath.
For your arrows have pierced me, and your hand has come down upon me.
Because of your wrath there is no health in my body; my bones have no soundness because of my sin.
My guilt has overwhelmed me like a burden too heavy to bear.

My wounds fester and are loathsome because of my sinful folly.
I am bowed down and brought very low; all day long I go about mourning.

My back is filled with searing pain; there is no health in my body.
I am feeble and utterly crushed; I groan in anguish of heart.
All my longings lie open before you, O Lord; my sighing is not hidden from you.
My heart pounds, my strength fails me; even the light has gone from my eyes.

My friends and companions avoid me because of my wounds; my neighbours stay far away.
Those who seek my life set their traps, those who would harm me talk of my ruin; all day long they plot deception.

I am like a deaf man, who cannot hear, like a mute, who cannot open his mouth; I have become like a man who does not hear, whose mouth can offer no reply.

I wait for you, O LORD; you will answer, O Lord my God.

For I said, “Do not let them gloat or exalt themselves over me when my foot slips.”
For I am about to fall, and my pain is ever with me.

I confess my iniquity; I am troubled by my sin.
Many are those who are my vigorous enemies; those who hate me without reason are numerous.

Those who repay my good with evil slander me when I pursue what is good.

O LORD, do not forsake me; be not far from me, O my God.
Come quickly to help me, O Lord my Saviour.

Sermon

Easter Sunday, 2025

1 Peter
Daniel 12

“At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people – everyone whose name is found written in the book – will be delivered.
Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.
But you, Daniel, close up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.”

Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank.
One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?”

The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.”

I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?”
He replied, “Go your way, Daniel, because the words are closed up and sealed until the time of the end. Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.
“From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days.
Blessed is the one who waits for and reaches the end of the 1,335 days.

“As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”

1 Peter 1:3-9

Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade — kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.
In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith — of greater worth than gold, which perishes even though refined by fire — may be proved genuine and may result in praise, glory and honour when Jesus Christ is revealed.
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.

Sermon

Good Friday, 2025

1 Peter
Psalm 36

An oracle is within my heart concerning the sinfulness of the wicked: There is no fear of God before his eyes.
For in his own eyes he flatters himself too much to detect or hate his sin. The words of his mouth are wicked and deceitful; he has ceased to be wise and to do good. Even on his bed he plots evil; he commits himself to a sinful course and does not reject what is wrong.

Your love, O LORD, reaches to the heavens, your faithfulness to the skies. Your righteousness is like the mighty mountains, your justice like the great deep. O LORD, you preserve both man and beast.
How priceless is your unfailing love! Both high and low among men find refuge in the shadow of your wings. They feast on the abundance of your house; you give them drink from your river of delights. For with you is the fountain of life; in your light we see light.

Continue your love to those who know you, your righteousness to the upright in heart. May the foot of the proud not come against me, nor the hand of the wicked drive me away.
See how the evildoers lie fallen – thrown down, not able to rise!

1 Peter 3:18-22

For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built.
In it only a few people, eight in all, were saved through water, and this water symbolises baptism that now saves you also — not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God’s right hand — with angels, authorities and powers in submission to him.

Sermon

Psalm 37

Psalm 37
Romans 3:21-26

But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.
This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.

God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished — he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Psalm 37

Do not fret because of evil men or be envious of those who do wrong;
for like the grass they will soon wither, like green plants they will soon die away.

Trust in the LORD and do good; dwell in the land and enjoy safe pasture.
Delight yourself in the LORD and he will give you the desires of your heart.

Commit your way to the LORD; trust in him and he will do this:
He will make your righteousness shine like the dawn, the justice of your cause like the noonday sun.

Be still before the LORD and wait patiently for him; do not fret when men succeed in their ways, when they carry out their wicked schemes.

Refrain from anger and turn from wrath; do not fret – it leads only to evil.
For evil men will be cut off, but those who hope in the LORD will inherit the land.

A little while, and the wicked will be no more; though you look for them, they will not be found.
But the meek will inherit the land and enjoy great peace.

The wicked plot against the righteous and gnash their teeth at them;
but the Lord laughs at the wicked, for he knows their day is coming.

The wicked draw the sword and bend the bow to bring down the poor and needy, to slay those whose ways are upright.
But their swords will pierce their own hearts, and their bows will be broken.

Better the little that the righteous have than the wealth of many wicked;
for the power of the wicked will be broken, but the LORD upholds the righteous.

The days of the blameless are known to the LORD, and their inheritance will endure forever.
In times of disaster they will not wither; in days of famine they will enjoy plenty.

But the wicked will perish: The LORD’s enemies will be like the beauty of the fields, they will vanish – vanish like smoke.

The wicked borrow and do not repay, but the righteous give generously;
those the LORD blesses will inherit the land, but those he curses will be cut off.

If the LORD delights in a man’s way, he makes his steps firm;
though he stumble, he will not fall, for the LORD upholds him with his hand.

I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread.
They are always generous and lend freely; their children will be blessed.

Turn from evil and do good; then you will dwell in the land forever.

For the LORD loves the just and will not forsake his faithful ones. They will be protected forever, but the offspring of the wicked will be cut off;
the righteous will inherit the land and dwell in it forever.

The mouth of the righteous man utters wisdom, and his tongue speaks what is just.
The law of his God is in his heart; his feet do not slip.

The wicked lie in wait for the righteous, seeking their very lives;
but the LORD will not leave them in their power or let them be condemned when brought to trial.

Wait for the LORD and keep his way. He will exalt you to inherit the land; when the wicked are cut off, you will see it.

I have seen a wicked and ruthless man flourishing like a green tree in its native soil,
but he soon passed away and was no more; though I looked for him, he could not be found.

Consider the blameless, observe the upright; there is a future for the man of peace.
But all sinners will be destroyed; the future of the wicked will be cut off.

The salvation of the righteous comes from the LORD; he is their stronghold in time of trouble.
The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.

Sermon

1 Corinthians 5

1 Corinthians 5
Deuteronomy 7:1-11

When the LORD your God brings you into the land you are entering to possess and drives out before you many nations – the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you – and when the LORD your God has delivered them over to you and you have defeated them, then you must destroy them totally. Make no treaty with them, and show them no mercy.
Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your sons away from following me to serve other gods, and the LORD’s anger will burn against you and will quickly destroy you.

This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles and burn their idols in the fire.
For you are a people holy to the LORD your God. The LORD your God has chosen you out of all the peoples on the face of the earth to be his people, his treasured possession. The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples. But it was because the LORD loved you and kept the oath he swore to your forefathers that he brought you out with a mighty hand and redeemed you from the land of slavery, from the power of Pharaoh king of Egypt.

Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands. But those who hate him he will repay to their face by destruction; he will not be slow to repay to their face those who hate him.
Therefore, take care to follow the commands, decrees and laws I give you today.

1 Corinthians 5

It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father’s wife.
And you are proud! Shouldn’t you rather have been filled with grief and have put out of your fellowship the man who did this?

Even though I am not physically present, I am with you in spirit. And I have already passed judgement on the one who did this, just as if I were present. When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan, so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.
Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? Get rid of the old yeast that you may be a new batch without yeast — as you really are. For Christ, our Passover lamb, has been sacrificed.
Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

I have written you in my letter not to associate with sexually immoral people — not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
What business is it of mine to judge those outside the church? Are you not to judge those inside?
God will judge those outside. “Expel the wicked man from among you.”

Sermon

Luke 12:13-34

Luke 12:13-34
Psalm 63:1-8

O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water.

I have seen you in the sanctuary and beheld your power and your glory.

Because your love is better than life, my lips will glorify you.

I will praise you as long as I live, and in your name I will lift up my hands.

My soul will be satisfied as with the richest of foods; with singing lips my mouth will praise you.

On my bed I remember you; I think of you through the watches of the night.

Because you are my help, I sing in the shadow of your wings.

My soul clings to you; your right hand upholds me.

Luke 12:13-34

Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”
Jesus replied, “Man, who appointed me a judge or an arbiter between you?”

Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”

And he told them this parable: “The ground of a certain rich man produced a good crop. He thought to himself, ‘What shall I do? I have no place to store my crops.’
“Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods.
And I’ll say to myself, “You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry.”‘

“But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

“This is how it will be with anyone who stores up things for himself but is not rich toward God.”

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear.
Life is more than food, and the body more than clothes.
Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
Who of you by worrying can add a single hour to his life?
Since you cannot do this very little thing, why do you worry about the rest?

“Consider how the lilies grow. They do not labour or spin. Yet I tell you, not even Solomon in all his splendour was dressed like one of these.
If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith!

And do not set your heart on what you will eat or drink; do not worry about it.
For the pagan world runs after all such things, and your Father knows that you need them.

But seek his kingdom, and these things will be given to you as well.

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.

Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

Sermon

1 Corinthians 4

1 Corinthians 4
Jeremiah 38:1-13

Shephatiah son of Mattan, Gedaliah son of Pashhur, Jehucal son of Shelemiah, and Pashhur son of Malkijah heard what Jeremiah was telling all the people when he said,

“This is what the LORD says: ‘Whoever stays in this city will die by the sword, famine or plague, but whoever goes over to the Babylonians will live. He will escape with his life; he will live.’
And this is what the LORD says: ‘This city will certainly be handed over to the army of the king of Babylon, who will capture it.'”

Then the officials said to the king, “This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin.”

“He is in your hands,” King Zedekiah answered. “The king can do nothing to oppose you.” So they took Jeremiah and put him into the cistern of Malkijah, the king’s son, which was in the courtyard of the guard. They lowered Jeremiah by ropes into the cistern; it had no water in it, only mud, and Jeremiah sank down into the mud.

But Ebed-Melech, a Cushite, an official in the royal palace, heard that they had put Jeremiah into the cistern. While the king was sitting in the Benjamin Gate, Ebed-Melech went out of the palace and said to him,
“My lord the king, these men have acted wickedly in all they have done to Jeremiah the prophet. They have thrown him into a cistern, where he will starve to death when there is no longer any bread in the city.”

Then the king commanded Ebed-Melech the Cushite, “Take thirty men from here with you and lift Jeremiah the prophet out of the cistern before he dies.”

So Ebed-Melech took the men with him and went to a room under the treasury in the palace. He took some old rags and wornout clothes from there and let them down with ropes to Jeremiah in the cistern. Ebed-Melech the Cushite said to Jeremiah, “Put these old rags and worn-out clothes under your arms to pad the ropes.” Jeremiah did so, and they pulled him up with the ropes and lifted him out of the cistern. And Jeremiah remained in the courtyard of the guard.

1 Corinthians 4

So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.
My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.

Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not take pride in one man over against another.
For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? Already you have all you want! Already you have become rich! You have become kings — and that without us! How I wish that you really had become kings so that we might be kings with you!

For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men.
We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honoured, we are dishonoured! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.

I am not writing this to shame you, but to warn you, as my dear children. Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I urge you to imitate me.
For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.

Some of you have become arrogant, as if I were not coming to you. But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. For the kingdom of God is not a matter of talk but of power.

What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit?

Sermon

1 Corinthians 3:16-23

1 corinthians 3:16-23
Ezekiel 10:18-22, 43:1-5

Then the glory of the LORD departed from over the threshold of the temple and stopped above the cherubim. While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance to the east gate of the LORD ‘s house, and the glory of the God of Israel was above them.
These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realised that they were cherubim. Each had four faces and four wings, and under their wings was what looked like the hands of a man.Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead.

Then the man brought me to the gate facing east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.
The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell face-down.
The glory of the LORD entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.

1 Corinthians 3:16-23

Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?
If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.

Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a “fool” so that he may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written:

“He catches the wise in their craftiness”;

and again,

“The Lord knows that the thoughts of the wise are futile.”

So then, no more boasting about men! All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future — all are yours, and you are of Christ, and Christ is of God.

Sermon