The LORD said to Moses,
“Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy. The priest who offers it shall eat it; it is to be eaten in a holy place, in the courtyard of the Tent of Meeting.
Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.
Any male in a priest’s family may eat it; it is most holy.

But any sin offering whose blood is brought into the Tent of Meeting to make atonement in the Holy Place must not be eaten; it must be burned.

Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say.
Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.

Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything?
No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.

You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.
Are we trying to arouse the Lord’s jealousy? Are we stronger than he?
“Everything is permissible” — but not everything is beneficial.
“Everything is permissible” — but not everything is constructive.

Nobody should seek his own good, but the good of others. Eat anything sold in the meat market without raising questions of conscience, for,

“The earth is the Lord’s, and everything in it.”

If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.
But if anyone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the man who told you and for conscience’ sake — the other man’s conscience, I mean, not yours. For why should my freedom be judged by another’s conscience?
If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?

So whether you eat or drink or whatever you do, do it all for the glory of God.

Do not cause anyone to stumble, whether Jews, Greeks or the church of God — even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.