Romans 9:30-10:21

Isaiah 65:1-16

‘I revealed myself to those who did not ask for me;
    I was found by those who did not seek me.
To a nation that did not call on my name,
    I said, “Here am I, here am I.”
All day long I have held out my hands
    to an obstinate people,
who walk in ways not good,
    pursuing their own imaginations –
a people who continually provoke me
    to my very face,
offering sacrifices in gardens
    and burning incense on altars of brick;
who sit among the graves
    and spend their nights keeping secret vigil;
who eat the flesh of pigs,
    and whose pots hold broth of impure meat;
who say, “Keep away; don’t come near me,
    for I am too sacred for you!”
Such people are smoke in my nostrils,
    a fire that keeps burning all day.

‘See, it stands written before me;
    I will not keep silent but will pay back in full;
    I will pay it back into their laps –
both your sins and the sins of your ancestors,’
    says the Lord.
‘Because they burned sacrifices on the mountains
    and defied me on the hills,
I will measure into their laps
    the full payment for their former deeds.’

This is what the Lord says:

‘As when juice is still found in a cluster of grapes
    and people say, “Don’t destroy it,
    there is still a blessing in it,”
so will I do on behalf of my servants;
    I will not destroy them all.
I will bring forth descendants from Jacob,
    and from Judah those who will possess my mountains;
my chosen people will inherit them,
    and there will my servants live.
10 Sharon will become a pasture for flocks,
    and the Valley of Achor a resting-place for herds,
    for my people who seek me.

11 ‘But as for you who forsake the Lord
    and forget my holy mountain,
who spread a table for Fortune
    and fill bowls of mixed wine for Destiny,
12 I will destine you for the sword,
    and all of you will fall in the slaughter;
for I called but you did not answer,
    I spoke but you did not listen.
You did evil in my sight
    and chose what displeases me.’

13 Therefore this is what the Sovereign Lord says:

‘My servants will eat,
    but you will go hungry;
my servants will drink,
    but you will go thirsty;
my servants will rejoice,
    but you will be put to shame.
14 My servants will sing
    out of the joy of their hearts,
but you will cry out
    from anguish of heart
    and wail in brokenness of spirit.
15 You will leave your name
    for my chosen ones to use in their curses;
the Sovereign Lord will put you to death,
    but to his servants he will give another name.
16 Whoever invokes a blessing in the land
    will do so by the one true God;
whoever takes an oath in the land
    will swear by the one true God.
For the past troubles will be forgotten
    and hidden from my eyes.

Romans 9:30-10:21

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the ‘stumbling stone.’ 33 As it is written:

‘See, I lay in Zion a stone that causes people to stumble
    and a rock that makes them fall,
    and the one who believes in him will never be put to shame.’

Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. Christ is the culmination of the law so that there may be righteousness for everyone who believes.

Moses writes this about the righteousness that is by the law: ‘The person who does these things will live by them.’ But the righteousness that is by faith says: ‘Do not say in your heart, “Who will ascend into heaven?”’ (that is, to bring Christ down) ‘or “Who will descend into the deep?”’ (that is, to bring Christ up from the dead). But what does it say? ‘The word is near you; it is in your mouth and in your heart,’ that is, the message concerning faith that we proclaim: if you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, ‘Anyone who believes in him will never be put to shame.’ 12 For there is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him, 13 for, ‘Everyone who calls on the name of the Lord will be saved.’

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: ‘How beautiful are the feet of those who bring good news!’

16 But not all the Israelites accepted the good news. For Isaiah says, ‘Lord, who has believed our message?’ 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: did they not hear? Of course they did:

‘Their voice has gone out into all the earth,
    their words to the ends of the world.’

19 Again I ask: did Israel not understand? First, Moses says,

‘I will make you envious by those who are not a nation;
    I will make you angry by a nation that has no understanding.’

20 And Isaiah boldly says,

‘I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.’

21 But concerning Israel he says,

‘All day long I have held out my hands
    to a disobedient and obstinate people.’

Sermon: Romans 9:30-10:21

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